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From Rape to Terrorism

This Is Not an Isolated Incident: The Politics of “Explaining Away” Crime vs the Rule of Law

Summary

  • The statement made by Madhya Pradesh Congress MLA Phool Singh Baraiya on rape, women, caste, and religion is not an isolated or accidental lapse.
  • It is part of a long-standing political and ideological pattern in which crime is “explained,” diluted, or rationalised by shifting responsibility away from the individual offender and onto society, circumstances, caste, or faith.
  • This mindset has historically emboldened criminals, anti-social elements, extremists, and even terrorist networks.
  • In contrast, the Modi–Yogi era represents a decisive shift toward the rule of law, citizen safety, and national security, where identity does not matter — crime does.

Congress’s Pattern of Thought and Decisive Clarity of the Modi–Yogi Model

1. Phool Singh Baraiya’s Statement: Not a Slip of the Tongue, but a Mirror of Mindset

  • Linking rape to “momentary distraction” of men
  • Commenting on women’s beauty to normalise sexual crime
  • Dragging caste and religious beliefs into criminal behaviour
  • Making the audacious claim that rape is viewed as “punya” (virtue) in some belief systems

These statements trivialise heinous crimes, promote victim-blaming, and blur the personal responsibility of the offender.

2. The Dangerous Tendency to Normalise Crime

    • Using terms like “emotional impulse,” “provocation,” or “circumstances”
    • Presenting criminal acts as human weakness rather than deliberate crime
    • Undermining the dignity, rights, and justice of victims

    Impact:

    • Criminals receive moral cover
    • Victims lose faith in the justice system

    3. The Double Crime of Linking Caste and Society to Criminal Acts

    • Dragging SC/ST and backward communities into crime narratives
    • Insulting women and stigmatising entire social groups
    • Violating constitutional principles of equality and dignity

    4. The Pattern of Targeting Religion and Faith

    • Linking religious or ancient texts to criminal behaviour
    • Attacking social harmony and freedom of belief
    • Shifting blame from the offender to faith and culture

    This is not insensitivity alone— it is ideological failure.

    5. “This Is Not the Only Case”: A History of Controversial Congress Statements

    • Linking women’s clothing or freedom to crime
    • Calling rape “youthful mistakes” or “social pressure”
    • Framing crime through caste-based sympathy or accusation
    • Repeated attacks on culture and tradition

    The recurring strategy:

    • Statement → outrage → token distancing → no real accountability

    This reveals a party culture problem, not just individual misconduct.

    6. The Congress Era: Sympathy for Offenders, Justice Deferred

    Crimes Against Women

    • Vague condemnations and slow investigations
    • Cases dragging on for years
    • Political interference and vote-bank politics weakening enforcement

    Terrorism and Extremism

    • Soft language such as “misguided youth”
    • Hesitation in decisive action
    • Electoral arithmetic placed above national security

    Outcome:

    • Criminals, extremists, and anti-social elements gained confidence

    A message emerged: political protection can delay or dilute punishment

    7. Compromising Justice for Political Convenience

    • Electoral calculations dominating sensitive cases
    • Investigative agencies constrained
    • Repeated crimes — whether sexual violence or anti-national activities

    8. The Modi–Yogi Era: A Clear Shift in Priorities

    • Crime, not identity, is decisive
    • Citizen safety over political cost
    • Justice for victims, not sympathy for offenders

    Women’s Safety

    • Faster investigations and arrests
    • Fast-track courts
    • Strict, law-based punishment

    Terrorism and Extremism

    • Defined clearly as anti-national crimes
    • Crackdowns on networks and funding channels
    • Firm stance on global platforms
    • Security agencies empowered to work without political fear

    9. The Uttar Pradesh Model: Fear of Law, Trust of Citizens

    • Strict and Uniform action against organised crime, extremism, and anti-national activities

    Outcomes:

    • Fear among criminals
    • Greater public confidence
    • Restoration of rule of law

    This action is not against any community — it is against crime itself.

    10. Why the Old Ecosystem Is in Panic

    • Rhetoric no longer provides protection
    • Selective sympathy no longer works
    • Victim-card politics has lost credibility

    When everyone is judged by the same legal standard, noise increases — but their credibility collapses.

    11. Systems Matter More Than Statements

    • Phool Singh Baraiya’s statement reflects an outdated political culture
    • Today, the rule of law stands at the centre
    • Citizen safety and national integrity are non-negotiable
    • Politics no longer overrides justice

    This is the difference the country is witnessing — and this is the hallmark of a responsible democracy.

    🇮🇳Jai Bharat, Vandematram 🇮🇳

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