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Silence of Our Dharmgurus

Silence of Our Dharmgurus and Hindu Society Is Responsible for Current Plight of Sanatana Dharma

Inactivity of Dharmgurus: A Serious Concern

SECTION 1: Diagnosis — The Threat Is Outside, But the Failure Is Inside

  • Sanatana Dharma today is not collapsing because its enemy suddenly became powerful.
  • It is collapsing because its guardians chose silence and its society chose distraction.
  • Forces working to dismantle Sanatana are active, aggressive, coordinated, and well-funded.
  • In contrast, the pillars of Sanatana Dharma are passive, ceremonial, and disengaged.
  • The battlefield is real, but the protectors have withdrawn behind marble walls and decorated altars.
  • This crisis is not of theology, not of scripture, not of philosophy—
    it is a crisis of leadership, accountability, urgency, and collective consciousness.

SECTION 2: Failure of Dharmic Leadership — The Silent Collapse

  • Those who were entrusted with guiding the path of Sanatana,
  • those who inherited centuries of spiritual authority,
  • those who sit on lofty thrones of sacred lineages

have turned away from the battlefield.

What is happening instead?

  • Sermons without strategy
  • Donations without direction
  • Ashrams without activism
  • Pilgrimage centers without protection
  • Trusts without transformation

Sanatana Dharma is being attacked daily in districts, campuses, villages, borders, digital spaces— but religious leadership remains insulated in luxury, protocol, and funded ecosystems.

SECTION 3: Society’s Apathy — The Other Half of the Collapse

It is easy to point at dharmgurus, but Hindu society itself is not innocent.

Why the collapse deepens:

  • Hindu identity is reduced to celebration, not responsibility.
  • Festivals replaced vigilance.
  • Comfort replaced courage.
  • Private wealth replaced collective security.
  • Ritual replaced nationhood.
  • Identity replaced integrity.
  • The majority celebrated rituals while ignoring the erosion beneath their feet.

When a civilization becomes self-absorbed, it becomes self-destructive.

SECTION 4: The Irony of Sanctified Isolation

  • When temples become tourist attractions,
  • when ashrams become retreats of comfort,
  • when dharma becomes performance instead of protection

leadership transforms from guardians to spectators.

What should have been:

  • Guidance, courage, mobilization.

What it became:

  • Fame management
  • Revenue channels
  • Media quotas
  • Festival circuits
  • “Darshan season” logistics

This is the transformation that hollowed Sanatana from within.

SECTION 5: When Society Mistakes Comfort for Safety

Both dharmgurus and Hindu households believe:

  • “We have land, power, wealth.”
  • “We have temples, ashrams, holy cities.”
  • “Nothing can go wrong.”

History disagrees.  In Lahore, Rawalpindi, Karachi, Dhaka:

  • Prosperous Hindu merchants
  • Grand temples and estates
  • Wealth beyond imagination

And in one night:

  • Fires
  • Deportation
  • Mass violence
  • Disappearances
  • Forced exodus

>Comfort was not security.
>Luxury was not protection.
>Ritual was not resistance.

The people who did not act in time became refugees in the very land they built.

SECTION 6: Civilizational Forgetfulness Is the Real Enemy

People say:

  • “Why fear? Things will balance.”
  • “Everything will be fine.”
  • “God will protect.”

But God protects those who act, not those who hide behind rituals.

  • If a nation cannot defend its existence, no temple bell, no discourse, no scriptural recitation will save it.

Hard Truth: When civilization falls:

  • idols are broken,
  • temples are sealed,
  • land is taken,
  • names, languages, and memories vanish.

History doesn’t negotiate; it erases.

SECTION 7: Dharma Has Rituals, But It Needs Defenders

Sanatana today has:

  • enough preachers
  • enough motivational saints
  • enough mega-event organizers
  • enough influencers

But Sanatana lacks:

  • defenders
  • strategists
  • civilizational thinkers
  • policy-shapers
  • demographic planners
  • narrative warriors

>Dharma is not lost due to lack of devotion.

>Dharma is lost due to lack of direction.

SECTION 8: Inactivity Is Not Neutral — It Is Destructive

  • When guardians choose silence, they are not neutral—they become complicit.
  • When society chooses apathy, it becomes responsible for its own erasure.
  • The silent enabler is as dangerous as the active attacker.

>Civilizations don’t fall only because enemies destroy them.
>They fall because their own custodians refuse to defend them.

SECTION 9: What Must Change Now

Dharmic Leadership Must:

  • Step out of ceremonial bubbles
  • Replace silence with strategy
  • Replace comfort with courage
  • Lead national-level civilizational response

Hindu Society Must:

  • Move from celebration to preservation
  • From ritual to responsibility
  • From individualism to collective will
  • From emotional identity to cultural duty

Citizens Must:

  • Build security networks
  • Strengthen demographic awareness
  • Counter narrative manipulation
  • Support dharmic legal infrastructure

Dharma does not need decorative management. Dharma needs decisive mobilization.

SECTION 10: Decisive Moment — Now or Never

  • If dharmgurus do not lead, Hindu youth will.
  • If religious institutions do not reorganize, civil society will.
  • If passivity continues, Sanatana will not die by force—
    it will die by abandonment.

A civilization does not vanish suddenly. It fades in stages through:

  • silence,
  • neglect,
  • and misplaced confidence.

Let’s all remember:

  • Silence is not peace.
  • Inactivity is not tolerance.
  • Neutrality is not wisdom.
  • They are triggers of annihilation.

>The window to correct course is narrow.
>The time to speak, act, and rebuild is now.

🇮🇳 Jai Bharat, Vandematram 🇮🇳

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